Sacrifice in Similitude
There are many men and women who have been welcomed home. And all of them are worthy to be there because they “[have] offered sacrifice in similitude of the great sacrifice of the Son of God, and [have] suffered tribulation in their Redeemer’s name.” (D&C 138:13.) To say they have offered a sacrifice of the same magnitude of the Savior would be blasphemous, but the personal magnitude of each’s sacrifice has similar eternal significance.
Speaking in the broadest terms, Jesus’ sacrifice was that of His will. By allowing His will to be “swallowed up in the will of the Father” (Mosiah 15:7), Jesus shrunk beneath the burden of sin, death, and sorrow but finally overcame them. Thus descending below all things, Jesus can lift us above all things. And as He lifts us, we will become “even as [He] is. (3 Nephi 27:27.) Yet during the exalting process of redemption, Jesus requires us to give Him our hearts, even our whole souls, just as He gave His Father everything as He prayed, “Not as I will, but as thou wilt.” (Matthew 26:39. See also 3 Nephi 9:20; Omni 1:26.)
But giving our whole souls to the Lord isn’t easy. All of us have our favorite sins, and we aren’t quick to let go of them. When King Lamoni’s father offered to give away all his sins to know God, I used to think, “Well, duh!” (Alma 22:18.) After all, sins are bad and only bring sorrow. But as I have matured, I recognized that it feels good to sin. Yelling at an inattentive or reckless motorist feels good after he’s cut you off. Inappropriate movies are entertaining. And bad music, nevertheless, often has a good beat. The fact is, we enjoy sin. Like Esau, we are willing to sell our birthright for a mess of pottage. We must let go of our own respective messes of pottage; otherwise, such Esau-like lack of perspective will keep us from returning home. As pleasurable as our favorite sins may be, they’re not worth our eternal birthright. (See Genesis 25:29-34; Romans 8:16-17.)
Yet to succeed to our eternal inheritance, the cost is much more than pottage. God wants our everything. But what do we really have to give when even the air we breath is on loan? (Mosiah 2:21.) “[O]ur wills constitute all we really have to give God anyway. The usual gifts and their derivatives we give to Him could be stamped justifiably ‘Return to Sender’ with a capital S. ” (Neal A. Maxwell, “Consecrate Thy Performance,” Ensign, May 2002, 38.)
Yielding our agency to the will of the Father means loving Him with all our “heart, might, mind, and strength.” (D&C 59:5.) For if we love Him, we will keep His commandments. (John 14:13.) Thus, those who offered sacrifice in similitude of the sacrifice of the Son of God simply obeyed God’s commandments, even if that meant letting go of their lives or the life of a beloved son. (Genesis 22:2.) Still, even as they let go, they trusted Jesus’ promise: “every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall inherit everlasting life.” (Matthew 19:29.)
And inasmuch as everlasting life means knowing God and Jesus Christ, our submission to God’s will acquaints us with Them. For we are doing exactly what They have done. Our Heavenly Father gave His only begotten Son for our salvation; Jesus gave His life, thus showing us there is nothing more important to Them than our eternal salvation and joy. How is it that we cannot give away all our sins, including our favorite sins, so that we can receive the blessings they most earnestly want us to have? If we let go of our sins and cling to the commandments— even until our wills are swallowed up in the will of the Father—when Jesus comes to take us home, “we will be like him, . . . purified even as he is pure.” (Moroni 7:48.) And we will know Them, “the only true God, and Jesus Christ, whom [He] has sent.” (John 17:3.)